ROLE OF QURANIC COMMUNICATION FOR BETTERMENT OF SOCIETY

http://dx.doi.org/10.31703/gssr.2020(V-III).45      10.31703/gssr.2020(V-III).45      Published : Sep 2020
Authored by : Arsha Saleem Meer , Rao ShahidMahmood , Muhammad BilalNawaz

45 Pages : 417-430

References

  • Abend, G. (2008). The meaning of 'theory'. Sociological Theory, 26(2), 173-199.
  • Abidi, C. B. (2018). Participatory, Critical and Collaborative Research with Youth Pedagogies for Building Cultures of Peace: Brill Sense, 35-43
  • Adelman, M. B., & Lustig, M. W. (1981). Intercultural communication problems as perceived by Saudi Arabian and American managers. International Journal of Intercultural Relations, 5(4), 349- 363.
  • Ali, S. (1996). Foundation to communication in the Quran and Sunnah. American Journal of Islamic Social Sciences, 13(2), 223-245.
  • Baker, W. (2016). Qualitative and Quantitative Analysis the Creative Enterprise of Mathematics Teaching Research: Springer, 171-178.
  • Bandura, A. (1969). Principles of behavior modification.
  • Baran, S. J., Davis, D. K., & Striby, K. (2012). Mass communication theory: Foundations, ferment, and future.
  • rotherson, M. J., & Goldstein, B. L. (1992). Quality design of focus groups in early childhood special education research. Journal of Early Intervention, 16(4), 334-342.
  • Byers, P. Y., & Wilcox, J. R. (1991). Focus groups: A qualitative opportunity for researchers. The Journal of Business Communication (1973), 28(1), 63-78.
  • Camaghi, J. E. (1994). Diverse Methods for Research and Assessments of College Students. Boston: ACPA.
  • Cohen, R. (1987). Problems of intercultural communication in Egyptian-American diplomatic relations. International Journal of Intercultural Relations, 11, 29-47.
  • DeWeese, A. R., Jennings, P. A., Brown, J. L., Doyle, S. L., Davis, R. T., Rasheed, D. S., Greenberg, M. T. (2017). Coding Semistructured Interviews: Examining Coaching Calls within the CARE for Teachers Program: SAGE Publications Ltd.
  • Etikan, I., & Bala, K. (2017). Sampling and sampling methods. Biometrics & Biostatistics International Journal, 5(6), 00149.
  • Franklin, K. K., & Knight, W. H. (1995). Using focus groups to explore student opinion.
  • Gadamer, H. G., Weinsheimer, J., & Marshall, D. G. (2004). EPZ truth and method. Bloomsbury Publishing USA.
  • Galander, M. (2002). Communication in the Early Islamic Era: A Social and Historical Analysis, Intellectual Discourse, 10(1), 61-75.
  • Ghani, Z. A. (2009). Dasar komunikasi negara dalam konteks pendekatan Islam Hadhari. Komunikasi Di Malaysia: Suatu Penelitian Awal Pendekatan Islam Hadhari. Bangi: Universiti Kebangsaan Malaysia
  • Gill, P., Stewart, K., Treasure, E., & Chadwick, B. (2008). Methods of data collection in qualitative research: interviews and focus groups. British Dental Journal, 204(6), 291-295. DOI: 10.1038/bdj.2008.192
  • GÖKKIR, N. (2008). Dialectic relationship between the Qur'an and society in Islamic hermeneutical traditions.
  • Gross, J. D., & Leinbach, T. R. (1996). Focus groups as alternative research practice. Area, 28(2), 115- 123.
  • Hall, E. T. (1976). Beyond culture. New York: Anchor.
  • Hawwa, S. (2020). al-Islam. Gema Insani
  • Im, G. H., Shin, D., & Cheng, L. (2019). Critical review of validation models and practices in language testing: their limitations and future directions for validation research. Language Testing in Asia, 9(1), 1-26.
  • Irny, S. I., & Rose, A. A. (2005)
  • Iseman, P. A. (1978). The Arabian ethos. Harpers, 37-57.
  • Izutsu, T., & Ibid, B. (2008). God and Man in the Qur'an. Kuala Lumpur: Islamic Book Trust.
  • Kast, F. E., & Rosenzweig, J. E. (1972). General systems theory: Applications for organization and management. Academy of management journal, 15(4), 447-465.
  • Kazim, S. (2013). The Concept of Communication in Islam, Sayedee's Conviction: A Travesty of Justice. L (51).
  • Kelman, H. (1961). Processes of Opinion Change. The Public Opinion Quarterly, 25(1), 57-78.
  • Khalil, A. I. A. E. (2016). The Islamic perspective of interpersonal communication. Journal of Islamic Studies and Culture, 4(2), 22-37.

Cite this article

    CHICAGO : Meer, Arsha Saleem, Rao Shahid Mahmood, and Muhammad Bilal Nawaz. 2020. "Role of Quranic Communication for Betterment of Society." Global Social Sciences Review, V (III): 417-430 doi: 10.31703/gssr.2020(V-III).45
    HARVARD : MEER, A. S., MAHMOOD, R. S. & NAWAZ, M. B. 2020. Role of Quranic Communication for Betterment of Society. Global Social Sciences Review, V, 417-430.
    MHRA : Meer, Arsha Saleem, Rao Shahid Mahmood, and Muhammad Bilal Nawaz. 2020. "Role of Quranic Communication for Betterment of Society." Global Social Sciences Review, V: 417-430
    MLA : Meer, Arsha Saleem, Rao Shahid Mahmood, and Muhammad Bilal Nawaz. "Role of Quranic Communication for Betterment of Society." Global Social Sciences Review, V.III (2020): 417-430 Print.
    OXFORD : Meer, Arsha Saleem, Mahmood, Rao Shahid, and Nawaz, Muhammad Bilal (2020), "Role of Quranic Communication for Betterment of Society", Global Social Sciences Review, V (III), 417-430
    TURABIAN : Meer, Arsha Saleem, Rao Shahid Mahmood, and Muhammad Bilal Nawaz. "Role of Quranic Communication for Betterment of Society." Global Social Sciences Review V, no. III (2020): 417-430. https://doi.org/10.31703/gssr.2020(V-III).45