The purpose of the study was to explore the relationship of organizational politics on the performance of teaching faculty of the universities of Pakistan. The nature of the study was descriptive. The public sector universities of Punjab were the population of the study. The researchers randomly selected the four universities, i.e. the University of the Punjab Lahore, Bahaud din Zakria University Multan, Pir Mehr Ali Shah Arid Agriculture University Rawalpindi and The Islamia University of Bahawalpur. Two questionnaires, namely Organizational Politics by Vigoda (2007) and Teachers Performance Evaluation Scale (TPES) by Shehzad and Farooqi (2016), were adapted for the study. The statistical techniques t-test and Structural Equation Modelling (SEM) were applied to analyse the data. It was inferred that organizational politics had significant impact and relationship with the performance of university teachers. It is recommended that a qualitative approach may be adopted to get a further in-depth understanding of the phenomenon.

The primary purpose of parliamentarian is to make legislation to enable the lives of the people as per the requirements of the teachings of Islam (Quran and Sunnah) as described in Objectives Resolution 1949 and the constitution of 1973. In the parliamentary system of Pakistan, women's share as elected representatives is very low. Despite a low share in representation, there are some women's voices that reflect the sentiments of Islamic legislation. There is a wide array of academic scholarship on Islam and women's politics. This scholarship is divided into dogmatic conservative interpretation and liberal and modern interpretation. The dogmatic interpretive knowledge production is not in favour of women's political space but on the other side, modern liberal interpretive knowledge production explains the concept of modernity in Islam and favoured women's political participation. This paper explains the nature of knowledge production on Islam and women politics within the framework of dogmatism and modern interpretive perspective. The modern interpretivism claim that women have equal rights in political representation on the principle of gender equality. Dogmatists claim that women need to live as per prescribed limits set by the sacred injunctions.

This paper studies the pre and post Kargil war events. It also elaborates the calculation and miscalculations of Kargil adventure from the top military brass and the Kargil clique. This paper also describes the question of civil military relations in Pakistan and actual corridor of the decision making. It also Provides Knowledge about the plan of Kargil war, doctrine of secrecy, the aftermath of that adventure, the big bang between the civil-military leadership, the failure of diplomacy, the impact of Kargil war on political system. This paper also highlighted the attempt to get Kargil at the rate of Kashmir. It is assessed that the kagril episode had some precious consequences related to the battlefield, warfare and the supremacy of army as an institution. This paper also showed the activities happened on the freeze heights of Kargil seriously affect, politics and civil-military relations in Pakistan.

Issue voting is the theory of voting behavior which emphasizes that issues play an important role in making electoral decisions by the electorate in general elections. Issues of public importance are incorporated in party manifestoes and electoral campaigns so that to attract the masses and to stand victorious in elections. This article provides empirical evidence during 2002-2013 that how issue voting has played its dominant role in Khyber Pakhtunkhwa? The study assumes that issue voting is a dominant factor in describing electoral patterns in KP. The period 2002-2013 covers three general elections including 2002, 2008 and 2013. In all these elections issue voting has been operated in the form of various issues. It will highlight all those issues which have been used in the form of issue voting during 2002-2013 period. Data have been collected through a questionnaire and have been analyzed with the help of SPSS software version 22 by applying descriptive and inferential statistics.

Women empowerment and Islamization have critical relationship with each other in the political history of Pakistan. The domination of a single dogmatic thought process has affected the alternatives and has reduced the political space of almost half of the societal segment in the political sphere. The initiatives of women empowerment have been taken in Pakistan, but that empowerment could not trickle down to the masses. The slogans of empowerment further concentrate the power of the dominant elite in a same class. The process of Islamization started in Pakistan before its inception in 1947. Islamization got significant momentum during the Zia-ul-Haq regime in Pakistan in the 1980s. This paper is an attempt to explore the engagements of women with Islamization and how the process of Islamization influenced women's empowerment. The existing writings on Islamization largely focused on Islamic laws and their political manifestation in the polity of Pakistan. This study primarily focused on gendered dimensions and their linkages with Islamization. A qualitative approach has been used for exploring the core question, and it has been found that ideological state apparatuses are dominating both Islamization and women's political rights.

This article will examine the idea of new states/provinces in India. How India created 16 new states on ethno-lingual, and other lines and accommodate the ethnic groups. The case study of India is focussing on the different factors; including constitutional setup and role of different political parties of India in making of the new state. The following three basic questions investigate the paper’s perspective. First; what has been the basis of demands for the creation of new states in India? Second; what are the main hurdles in the reorganization of state and what urged the redemarcation of states in India? Third; what has been the stance of political Parties about the creation of new states in Indian state?

The Quran is a primary sacred text for all Muslims which provides a basic idea of Islamic legislation and women role in politics. There are numerous verses in the Quran that teaches the followers to understand and support the participation of women in politics in a given context. Hermeneutics of Quran and the gendered public sphere have complex and critical relationships with each other. The sacred religious text of the Quran is interpreted in multiple perspectives depending on socio-cultural and historical context. Society largely reconcile its intellectual tone through interpretation of text and knowledge production. The paper is an attempt to elaborate on the hermeneutics of the Quran in the context of women's politics. There is a contradictory hermeneutical debate on Quranic text on the issue of women existing in the political sphere. Interpretation is a continuous process and deeply embedded in socio-cultural dynamics. Based on a principles of hermeneutics, Quran is considered to be for all times and ages. As per the rhetoric of the 21stcentury, the contemporary hermeneutics of the Quran provides equal human space to all genders.

A study of the 70 years of strategic relations between the US and Pakistan reveals that the main consideration in the partnership has always been security. Considering the changes in international politics that have a particular impact in the region-like China's Belt and Road Initiative (BRI) and the growing support for multilateralism-it is high time the two review this relationship and look beyond the security lens. Pakistan, population wise the sixth largest country, sits at the crossroads of major powers' interest due to its pivotal geographic location and natural resources. This study analyses various phases of the US-Pakistan relations in the region. The discussion finds Pakistan is a lynchpin for Central, South and West Asia connecting the East and West. Avoiding Pakistan shall be a gross diplomatic mistake by the US, rather a renewed partnership that thinks beyond the security of this region is required. The focus should on development, social, economic, and environmental challenges to explore opportunities for partnership between the US and Pakistan.

China-Pakistan Economic Corridor is a strategic game-changer development projects both for China and Pakistan with varying interests.For the successful implementation of CPEC, various cooperation mechanisms were signed between China and Pakistan. This cooperation mechanism has been perceived differently by different stakeholders. The mechanism of cooperation seems like a complex phenomenon due to the interest articulation and contradictions of the capitalist model of cooperation. Moreover, cooperation also needs adaptation to produce and reproduce capital in the case ofCPEC related projects. An attempt has been made in this paper to explore the mechanisms of cooperation on CPEC.Who is benefiting from this cooperation? And how this cooperation mechanism is being translated into a project of game-changer.' In a capitalist structure, the control over means of production and private ownership creates a nature of competition protected by existing institutional arrangements to strengthen a structure of profiteering.Cooperation is totally opposite to competition, and primarily it depends on the socialistic principle of sharing and caring.

The current study is an attempt to critically analyze the role and politics of voice in Khaled Hosseini's The Kite Runner and A Thousand Splendid Suns in terms of categorical and stereotypical representation of the Pashtuns. It is a critical discourse study (Norman Fairclough, 1989, 2018) of the selected data. Moreover, the data is viewed from the perspective of critical discourse studies. The novels under study are polyphonic in nature, and the characters belong to various Afghan ethnic backgrounds, like the Pashtuns, the Tajiks and the Hazaras. The study concludes that the novelist's choice of the characters with their respective voices and the roles assigned to them are political, ideological and somewhat biased. The Pashtuns have been stereotypically represented by categorizing them as the social, well-educated and more or less liberal Pashtuns, the tribal and traditionalist Pashtuns, extremist and fundamentalist Pashtuns, like Taliban. Misrepresentation of the tribal and fundamentalist Pashtuns as racists, ethnic nationalists, ideologists, sexists, exclusionists, traditionalists and power-abusers is indicative of the novelist's biasedness and exaggeration.