This study argues that the critical analysis of the discourse of a given time and place determines the identity, the social life as well as the social roles of people in that social order. With the help of the theorization of Fairclough and Wodak (1997), it explains how Waris Shah in his renowned discourse 'Heer' uncovers the historicity or social and cultural embedments during the 18thcentury Punjab. For Fairclough and Wodak the supremacy/ inferiority of social elements is being exercised via discourse. Waris Shah skillfully portrays in his epic poetry Heer how supremacy/ inferiority is interlocked with every incident of the individual(s) and society. His discourse exhibits that whosoever holds authority misuses it to subjugate others.

Social media provide a platform for discussion on various issues that often gets ignored in ourday-to-day life. In order to keep ourselves connected with the entire world and remain updated about what all is taking place or happening around us, youth is mostly inclined towards using social media for information. It has been seen utilization of social media is becoming more and more effective to mold opinion and in changing their mind-set of the youth. The usage of social media among youth in Punjab, Pakistan offers ample opportunity for evaluation. To investigate the impact of social media usage on educational learning, social behavior, and political awareness among the youth in Punjab, a research study was carried out. The study employed a survey research design, and data was collected through the use of questionnaires.

One of the recent developments in South Asian historiography is the adoption of new approaches for each of its sub-disciplines. Historiographical scholarship has also discovered new avenues including exploration of the ignored and marginalized aspects of history. Muhammad Iqbal Chawla is one of such academicians who has left a strong mark on the field of historiography by making multifaceted and original contributions.These can be ascertained by a comprehensive assessment of his entire intellectual cum scholarly sojourn. Dr Chawla has attempted to create to put a new face in the varied field of historiography in Pakistan and he has largely succeeded in his endeavour. The main aim of this research paper is to assess his contribution. This objective can bestbe achieved by a thorough perusal of his contributions to historiography from multiple perspectives as the author has tried to do so in this article.

This study investigates the mediating role of metacognition in the relationship between memorization and intelligence among students of secondary schools in South Punjab, Pakistan. Using a quantitative correlational design, data were collected from 393 students selected through stratified random sampling. A structured 50-item questionnaire measured metacognitive knowledge, regulation, memorization strategies, and intelligence. Reliability and validity were ensured through confirmatory factor analysis, while SPSS v.25 and SmartPLS v.4.0 were employed for analysis. Results revealed that metacognition was positively associated with both memorization and intelligence, and significantly mediated their relationship. Male students outperformed females in metacognitive knowledge and intelligence, though memorization showed no significant gender differences. The findings suggest that memorization provides the foundation of knowledge, but metacognitive regulation transforms it into meaningful application. The study recommends integrating metacognitive training into teaching and curricula to enhance reflective learning and foster higher-order thinking among secondary school learners.

Education of women has come under focus as a means to transform gender and contribute to sustainable rural development in Pakistan. The aim of this ethnographic research is to explore the role of education in changing gender roles of Basti Rasoolpur, a rural community in south of Punjab. Research is conducted using qualitative approaches such as in-depth interview, participant observation, focus group discussion and informal interaction, examining women's involvement in household decision making, mobility, community involvement and economic life. Results show that education increases women's confidence, autonomy and ability to make a difference in their family's wellbeing, health, money matters and child education. The study reveals evolving attitudes, including greater acceptance of women's mobility and public participation, while maintaining social legitimacy and respectability. The findings show that women’s education strengthens social inclusion, economic resilience, and community development. These outcomes support sustainable rural development and future prosperity.